I’ve read Cheney’s and Bush’s autobiographies. Books by Sarah Palin and Anne Coulter. I read articles on Breitbart.

Even though I’m not a utilitarian, and so I tend to disagree with Singer in terms of the general framework, this book literally changed my life. I read it many years ago, in the 1990s, when I was in Knoxville, Tennessee.

Frank Henderson Stewart is a very distinguished scholar, now retired, an expert on the ancient Near East, but he thought deeply about honour. He read ancient texts and legal documents because, as you know, honour is a legal concept in German law and you can seek to have your honour protected in various ways – it’s sort of what they have instead of libel. Analysing and thinking deeply about it, he tries to understand how honour developed, and it was he who led me to see the core thought, which is that honour is an entitlement to respect, and that what honour codes do is say how you get to be entitled to respect. I disagree with a lot of what he says – in particular that he wants to give up on honour because it has such negative connotations: I think it needs reform as a concept – but I think it’s a very lovely piece of scholarly analysis.

I like the introduction where she says that ‘the solution does not lie in government regulation or getting men to do more around the house, although that would be nice.’ I disagree with her about government regulation.

All over the world, girls are raised to be make themselves likeable, to twist themselves into shapes that suit other people. Please do not twist yourself into shapes to please. Don’t do it. If someone likes that version of you, that version of you that is false and holds back, then they actually just like that twisted shape, and not you.

Reading too many books at the same time.

To get this prize, I was required to talk about how important a particular European feminist woman writer had been to me. Now the truth was that I had never managed to finish this feminist writer’s book. It did not speak to me. It would have been a lie to claim that she had any major influence on my thinking. […] I could have said that this woman was important to me, and I could have talked the talk, and I could have been given the prize and a shiny present. But I didn’t.

I also knew that victimhood is not a virtue. That being discriminated against does not make you somehow morally better.

But after one year of medical school I fled. I realized I would be a very unhappy doctor and I really did not want to be responsible for the inadvertent death of my patients. Leaving medical school was a very unusual decision, especially in Nigeria where it is very difficult to get into medical school. Later, people told me that it had been very courageous of me, but I did not feel courageous at all. What I felt then was not courage but a desire to make an effort. To try.