In my early years it was undoubtedly my father. My father was director of a sanatorium for pulmonary tuberculosis, and at that time there were no antibiotics, tuberculosis was a terrible disease. And, he and I would walk in the woods around that sanatorium and he would discuss his worries about his patients. And from him, I certainly inherited this extreme concern about the well-being of patients. I’ve seen him very happy when he succeeded after months and months of rest and other things to have these people go home cured. I’ve also seen him crying and desperate after trying for a long time and a patient did not get well, and went home to die.

There was. The critical moment for me was in the 11th grade. My biology teacher, Mr. McKenzie, decided that what our school needed was a theater arts program and we didn’t have it. There was wrestling, basketball, football, it was a very jock oriented school and there was no theater program whatsoever. So we started a theater program from scratch. We bootstrapped it. He taught it, and I think he might have done it for nothing. We had to build the props and the scenery and the costumes and do everything ourselves. We had to turn the stage into a proper working stage. It took a year, but we started putting on our own productions. I think that was really a pivotal moment. My biology teacher was our muse at that time. And I think the fact that we were having to do everything, that it wasn’t handed to us, may have created a kind of a work ethic that paid off then in independent film production because it’s the same thing. You know, you’re finding scraps and bits and pieces, and putting it all together and putting on a show. And it’s that sense of being able to create some moment of glory, some showmanship — out of nothing, out of baling wire — that is maybe a lesson that was learned there as a result of this man who just decided to have a theater arts program.

A very important influence. Now when I look back on it, it was my father who was against the gender constraints of my time. And my mother, she used to be a working woman herself, she joined the National Guards. She was a captain in the National Guards. She was the first woman in Karachi to own a car and to drive, and people used to talk about her because they said, you know, “We’re not supposed to drive cars.” But when I look back on it, it was my mother who taught that a woman grew up to be married and to have children, and she would tell my father in front of me, “Why do you want to educate her? No man will want to marry her.” So all the time, for her, success depended on having a good catch as a husband, and having children. Whereas for my father, he broke free of those constraints, and he insisted that I have an education. He said, “Boys and girls are equal. I want my daughter to have the same opportunities.”

Oh, yes, I had teachers at Wheaton. A community high school history teacher named Elizabeth Duncan who taught American history and was a great teacher. Very forceful, very insistent that we write essays to answer questions, and not short answers. Somebody who through force of personality made history interesting and important.

We received death threats, yes, but you see when you are in a struggle, there are going to have to be casualties, and why should you be exempt? But I often said, “Look, here, God, if I’m doing your work, then you jolly well are going to have to look after me!” And God did God’s stuff.

I know that for a very long time my consuming passion, which was confirmed when I contracted TB — I had TB when I was about 12 or so — was I wanted to be a physician and when I got TB I was even more determined. I want to be physician so that I can find a cure for the scourge. And, in fact, I was admitted to medical school. If we had had the funds maybe today I would have been a physician.

Remember that the resentment and the anger leveled at the United States is not leveled against Americans as Americans. It is leveled against a particular policy followed by a particular administration, and change the policy or maybe change the administration, and you will find, I mean, that there is very little anti-Americanism in the world. There is a lot of — I mean, there is a lot of anger at an America that has been arrogant and an America that believe it is good, go it alone. You know, your unilateralism where you went to the United Nations thinking that they would just endorse your view, and when they said no, you said go jump in the lake, and you went and you did your own thing, and you landed in a huge mess. Well, people don’t want to say we told you so, you know, because you realize, I mean, after 9/11, most of the world was deeply — I mean, America was held in the highest. People really felt deeply for you, and I’m sure you all felt loved, and you dissipated it in next to no time. You know, I mean, chop, chop, chop, and it disappeared, but it shows, you know, it isn’t that there is an ingrained hatred of America. There isn’t.

But the thing I think that thrust me possibly into the public consciousness, I had just been elected Bishop of Lesotho. I had gone there to become bishop and I went for a retreat. I don’t know — I mean, I don’t know what happened but it just seemed like God was saying to me, “You’ve got to write a letter to the Prime Minister.” And the letter wrote itself.

Ultimately, it’s a man who was teaching us English Literature in what we call matricula, the last 2 years of high school. He really was quite extraordinary. When he spoke of a Shakespearean play, you almost thought that he grew up with Shakespeare! He was very good, yes. A black guy who was fantastic and gave us a deep love for literature.

One moment, Nelson Mandela is in jail, and the next moment, he is walking, a free man. One moment, we are shackled as the oppressed of apartheid; the next, we are voting for the very first time. I was 63 when I voted for the first time in my life in the country of my birth. Nelson Mandela was 76 years of age. But it happened, it happened. It happened partly because the international community supported us. People prayed for us. People demonstrated on our behalf, especially young people. Students at universities and college campuses used to sit out in the baking sunshine to force their institutions to divest and the miracle happened. We became free because we were helped and we want to say a big “thank you” to the world. And, you can become free nonviolently.