But I’m not okay with dying, just for the record.
Originally asked
The Talks, to its interviewees, its interview series
The Talks asks this directly or through an equivalent risk-and-mortality formulation across interviews.
You answer as yourself. Nobody on FLAPSS answers as anybody else.
London Review of Books, 19 November 2015 source ↗
Others on this question
View all 20 →At first I - I felt that it was confined to my liver and that they had - the operation had completely removed it. And so I felt quite relieved. And then that same afternoon we had an MRI of my head and neck and it showed up that it was already in four places in my brain. So I would say that night and the next day, until I came back up to Emory, I just thought I had a few weeks left. But I was surprisingly at ease. You know, I've had a wonderful life. I've had thousands of friends and I've had an exciting and adventurous and gratifying existence. So I was surprisingly at ease, much more so than my wife was.
I cannot pretend I am without fear. But my predominant feeling is one of gratitude. I have loved and been loved; I have been given much and I have given something in return; I have read and traveled and thought and written. I have had an intercourse with the world, the special intercourse of writers and readers. Above all, I have been a sentient being, a thinking animal, on this beautiful planet, and that in itself has been an enormous privilege and adventure.
Did the Victorians fear death? As Death says in one of my own books, most men don't fear death, they fear those things – the knife, the shipwreck, the illness, the bomb – that proceed, by micro seconds if you're lucky and many years if you're not, the moment of death.
More from Jenny Diski
View profile →I’d never been envious of those who believe in an afterlife until now. It would be so much cosier than dissolution. She’s gone to the next room. Nope, can’t manage it. She’s gone to dust and rubble. Gone nowhere. No where to go to. No she to go to it. Much easier to be convinced you will be met in Elysian fields by a thousand virgins, or drink from fountains of Manhattans. I can’t even get close to what they call faith, though I quite see Pascal had a point.
I try but I can’t think of a single aspect of having cancer, start to finish, that isn’t an act in a pantomime in which my participation is guaranteed however I believe I choose to play each scene. I have been given this role. (There, see? Instant victim.) I have no choice but to perform and to be embarrassed to death. I wish you long life.
Dear God, not a bucket list? Really, there is nothing that I want to do before I die, except perhaps just lie back and enjoy the morphine, daydreaming my way to oblivion.
One thing I state as soon as we’re out of the door: ‘Under no circumstances is anyone to say that I lost a battle with cancer. Or that I bore it bravely. I am not fighting, losing, winning or bearing.’ I will not personify the cancer cells inside me in any form. I reject all metaphors of attack or enmity in the midst, and will have nothing whatever to do with any notion of desert, punishment, fairness or unfairness, or any kind of moral causality.
The print size in my mind decreased with time’s incremental decline, and as I arrived at the last word – weeks – it suddenly struck me, with all the force of the fullest sense of the word ‘struck’, that this could actually be his answer and not just the logical next time period in my sentence. Every cell in my body, except those responsible for maintaining a reasonable, calm exterior, was now lindy-hopping at that possibility, the only one that hadn’t occurred to me until that moment.
One thing I state as soon as we’re out of the door: ‘Under no circumstances is anyone to say that I lost a battle with cancer. Or that I bore it bravely. I am not fighting, losing, winning or bearing.’ I will not personify the cancer cells inside me in any form. I reject all metaphors of attack or enmity in the midst, and will have nothing whatever to do with any notion of desert, punishment, fairness or unfairness, or any kind of moral causality.
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