Which book changed the way you think, and what did it change?
Recorded Yehuda Amichai said elsewhere, not written here
Very much so. I went to synagogue regularly. My first education was interpreting the Bible. But I also grew up with German folk songs and stories, which became as much a part of my imagination as the Bible stories. My sense of history came from these stories—I was fascinated with what you might call fairy-tale-shaped history. But from the beginning I felt I belonged to a different people, which wasn’t any problem for me. I made the German landscape, which was very beautiful to me—flowing rivers, mountains, forests, lakes—into a biblical landscape. The valley of sunshine into which we went on school excursions in my imagination became the valley in which David and Goliath fought.

Lawrence Joseph, Cafés in Greenwich Village, New York, The Paris Review, Issue 122, Spring 1992, 1992 source ↗

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Wendy Kopp Founder of Teach For America; chief executive of Teach For All
The Fountainhead , I think, pretty much saved me in the initial years of Teach For America. I loved that book, but I’m not sure books were the seminal thing that guided my path. ... I think it was sort of about “the creator against the world,” and I was probably feeling at that point that I was up against lots of boulders, to pull off the big idea of Teach For America.
Recorded Academy of Achievement recorded interview, American Academy of Achievement, 17 September 2013 source ↗
Edmund Hillary Mountaineer and explorer; first ascent of Everest, 1953
Well my memory for names is absolutely appalling, but I know I did pass through a phase of books like King Solomon’s Mines. H. Rider Haggard was the author, and he wrote these great romantic adventure stories. I used to enjoy Georgette Heyer, in which the hero was usually a rather middle-aged gentleman, a very good sword fighter, with a beautiful young lady and all the rest of it. Great sword fighting and all highly romantic, adventurous activity. I used to find these things quite entertaining. I even passed through a phase when I quite enjoyed Western stories. Nowadays, I find them a little on the naive side but, for a period, I found the Western stories quite entertaining light reading. They are very romanticized, as we all know. Later on, I became much more interested in reading biographies, particularly about people who had made their mark in the community. I still enjoy reading books of that nature.
Recorded Academy of Achievement interview source ↗
Margaret Thatcher Prime Minister of the United Kingdom, 1979–1990; Leader of the Conservative Party 1975–1990; MP for Finchley 1959–1992
C. S. Lewis - his works were very, very important during my time there. We had discussion groups. I did become more attracted to it although I still attended the Methodist church. If you read Lewis. Then until this day, he did the lectures, something like christian behaviour and 'the screwtape letters', and we were all discussing them. I thought some of his work was the most illuminating to people reaching out to christianity because you're always questioning particularly at that age and you're looking for reassurance and for answers. Indeed you go on questioning throughout your life.
Recorded Chris Ogden, Time magazine, No. 10 Downing Street, Margaret Thatcher Foundation, from Thatcher MSS (Churchill Archive Centre), 16 January 1989 source ↗
Keith Black Neurosurgeon; chair of neurosurgery at Cedars-Sinai Medical Center
I remember reading The Making of a Surgeon when I was in probably about the sixth or seventh grade. And that was a book that kind of got me focused, I think, on the career path. And I remember, one thing in there I still remember is that you can always tell you’ve really arrived as a surgeon when the nurses in the hospital ask you to be their physician.
Recorded Academy of Achievement recorded interview, American Academy of Achievement, 4 May 2001 source ↗

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Question What is something everyone in your world agrees about that you think is wrong? Values & belief
Some people think that anti-Semitism didn’t really exist in Germany until 1933. I certainly don’t want to take anything away from Hitler’s guilt, but the anti-Semitism I grew up with predated Hitler. We were called names. We had stones thrown at us. And, yes, this created real sorrow. We defended ourselves as well as we could. Funny thing, the common name we were called was Isaac—the way Muslims are called Ali or Mohammed. They’d call out, Isaac, go back to Palestine, leave our home, go to your place. They threw stones at us and shouted, Go to Palestine. Then in Palestine we were told to leave Palestine—history juxtaposed can be very ironic.
Recorded Lawrence Joseph, Cafés in Greenwich Village, New York, The Paris Review, Issue 122, Spring 1992, 1992 source ↗

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