The stroke cut out a lot of my external trips: my sports car and golf and my cello. This [ points to hand ] is just not much use with a cello, and I was—forced inside, and finding myself living in my inside. And that has made me be part of my soul. And that's perceiving my incarnation from here [ points to heart ], rather than from here [ points to head ]. And since this is words, I start from here, go over there.

The problem is I'm older now, I'm 40 years old, and this stuff doesn't change the world. It really doesn't. That's going to break people's hearts. I'm sorry, it's true. Having children really changes your view on these things. We're born, we live for a brief instant, and we die.

I have come to realize the extraordinary capacity for evil that all of us have because we have now heard the Truth and Reconciliation Commission, and there have been revelations of horrendous atrocities that people have committed. Any and every one of us could have perpetrated those atrocities. The people who were perpetrators of the most gruesome things didn’t have horns, didn’t have tails. They were ordinary human beings like you and me. That’s the one thing. Devastating! But the other, more exhilarating than anything that I have ever experienced — and something I hadn’t expected — to discover that we have an extraordinary capacity for good. People who suffered untold misery, people who should have been riddled with bitterness, resentment and anger come to the Commission and exhibit an extraordinary magnanimity and nobility of spirit in their willingness to forgive, and to say, “Hah! Human beings actually are fundamentally good.” Human beings are fundamentally good. The aberration, in fact, is the evil one, for God created us ultimately for God, for goodness, for laughter, for joy, for compassion, for caring.

you have no idea where your power, if you have any power, comes from and then, when it vanishes, you have no idea why it’s vanished.

Happiness springs from having found a form of expression that also earns recognition.

Generally, my hours are during the first part of the day; hardly ever in the evening. The hours nearer noon, the zenith of the day, are good for working.

I never know who I am.

Young people don’t know that they’re young. We were happy because we felt we were doing something positive and our poems were reaching people in spite of all the censorship and police issues.

Generally, my hours are during the first part of the day; hardly ever in the evening. The hours nearer noon, the zenith of the day, are good for working.

Yes, because it seems to me that poetry cannot be hermetically closed to thinking. And thinking always enters the field of contradiction. So it also has to do with the way I try to reconcile poetry versus thinking. … I think you’re right that for many American poets, poetry is almost an escape from the cruelty of thinking, from the choices you make when you think. Escaping your life—which may be tragic, but it’s not problematic. So I see it differently, as a necessity to confront these categories.